What are we going to do about racism?

What are we going to do about racism?

Introduction

While we have made some progress in our country, will still have racism. We need to work to reduce it. (Realistically, we probably won’t be able to eliminate it in our lifetimes any more than our ability to eliminate ___; fill in the blank; pick a vice.  By ‘reduce racism’ I mean it in two ways.  Reduce the number of people who are racist and reduce the amount of racism in a person.  If we want to split hairs, it could be argued that a racist can not be fully converted to a non-racist. We can hope that that the level of racist feelings can be reduced to some epsilon level.)  One postulate here is that we are all a work-in-progress.  Very few of us have reached Mother Teresa levels when it comes to love.  I don’t believe racism is a have-it or not-have-it situation.  Again, we need to work to reduce the level of racism, in our country and in individuals.

It may be that messages by Jon Stewart, logic, information, or lectures by Sociology 110 professors will reduce racism, but I believe it may require more.  To convert (reform/transform?) racists, I believe requires a change in the heart — that is a change in the way people feel.

To effect a change of heart requires more than information, chiding, or logic.

The Claim I Wish to Posit

Here is my claim: One way we can get the requisite change of heart is the presence of Holy Spirit which comes with belief in God through faith.  (I’m certainly not claiming that all Christians are non-racist, far from it.)

Christians (believers) are a work-in-progress. Christians are growing, as Christians.  My claim is that the Holy Spirit can get us the change of heart we need (to do and not do appropriately, to love our neighbors, and reduce, in fact, racist feelings).  It can, and probably will, take time — a long time perhaps.  (I can think of many lessons that took numerous Bible studies and sermons for me to get and mathematical concepts which took me numerous lessons to learn.)

Some Ideas

 I’m far from being able to fully support this claim.  However, I do believe in the power of the Holy Spirit to change people.  My job here is to support that belief.

For now, I will provide a (rather random, at this point) series of lines of thought.  Someday, I hope I can organize them into a better flow.

It begins with the first commandment – Love God

 Here’s an interesting article: Why the First Part of the Greatest Commandment Is Even More Important Than the Second. http://bit.ly/1K59KjR A few quotes from the article:

    • You Can’t Do the Right Thing Without Some Help – If you’re a Christian, you know how hard it is to do the right thing, even though you know what you ought to do….As a Christian, I often experience the “tug of war” between my own fallen nature and the God’s continuing work in my heart.
    • Acknowledging the existence of God is foundational.
    • [people] can treat people nicely without loving God, but he can’t really do the right thing unless [th]he embraces the existence, power and source of what’s true about right and wrong. Unless God exists, moral truth is little more than opinion, and without God’s power we are unlikely to do the right thing with any consistency.

The ‘strength of love’

washingtonpost.com – The power of forgiveness in Charleston By Michael Gerson (my highlighting)
When many relatives of those cruelly murdered in Charleston — by a man who talked and prayed with his victims for an hour before systematically gunning them down — publicly offered their forgiveness, it was stunning and admirable in many ways. Not least of which, it provided a contrast to our political culture. So many are engaged in a search for evidence of their victimization in order to justify their anger. Here, genuine victims of a horrible crime responded with mercy.

The killer chose a historic African American church for a reason. For centuries, black churches have been a place of refuge, a voice for social justice and a target of racist violence. The alleged gunman, Dylann Roof, drove two hours to Charleston, S.C., because he undoubtedly wanted a symbol — and he got one. Against all his intentions, it is now the symbol of a living faith. The killer set out to defile a sacred place and ended up showing why it is sacred.

At the heart of the Christian faith is an impossible demand: to “love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” This teaching was demonstrated by its author. The Christian novelist George MacDonald wrote: “ ‘Father, forgive them, for they know not what they do,’ said the Divine, making excuse for his murderers, not after it was all over, but at the very moment when he was dying by their hands.” When we see this type of extreme grace reenacted — as in Charleston — it has a tremendous power and appeal.

The killer was welcomed by the ones he murdered, and then forgiven by the people he deeply harmed. These victims and their families have shown what it means to be followers of Christ. And many of us now feel awed and honored to share the same faith as these remarkable Christians.

The victims were the faithful among the faithful. They were the kind who do much of the praying and working in a church, and who lift the sights and standards of people around them. You can see their legacy in those who survived them, striving so hard to be worthy of their example. A pastor friend in Baltimore, Frank Reid, wrote me: “In the midst of all this talk about security, didn’t the Pastor of Emanuel and those eight people exemplify the real strength and security of the Gospel? In the words of one of Dr. King’s first books of sermons, they exemplified the ‘strength to love.’ ”

That is the right phrase to summarize what we have seen in Charleston: the strength to love. Forgiveness is not something soft or passive. It demonstrates spiritual maturity, strength of character, depth, discipline and steadiness. It is the sign of a determined faith, fighting against every natural human inclination. “I acknowledge that I am very angry,” said Bethane Middleton-Brown, the sister of one of the victims. But “she taught me that we are the family that love built. We have no room for hating.”

A daughter of one victim told an interviewer that everyone, including the killer, deserves a “second chance.” She made her point confidently and without bitterness. Forgiveness is also a form of freedom — a refusal to be ruled by anger or resentment. It is like laying a burden down.

Public lessons will need to be drawn from the Charleston murders — though I cringe when the first response to tragedy is any pet policy project. It should, maybe, be the third response, made a few respectful days later.

The United States clearly has two problems. The first is a problem with racism. These Americans were killed because they were African Americans. How does a long history of hate jump to the next generation? Reflecting on that question should lead us to root out racism in our laws and lives, in the myths we perpetuate and the flags we fly. Second, the United States has a problem with angry young men, radicalized by the Internet. When these two problems are combined, the result is domestic terrorism. There is often no web of conspiracy to track, just signs of murderous intent, which our society must somehow be more alert to confront.

When the Rev. Martin Luther King Jr. preached over the coffins of the children killed in the Birmingham church bombing, he said, “History has proven over and over again that unmerited suffering is redemptive.” That is already true in the examples of the lost; now it needs to be reflected in the conduct of the living.

Read more from Michael Gerson’s archive, follow him on Twitter or subscribe to his updates on Facebook.

My words/summary points: Gerson shows that the Christian faith offers hope on a number of fronts, including comfort for the victims, an example of how to love, moving forward, and love as a transformative power.

“Very often what God first helps us towards is not the virtue itself but just this power of always trying again.” ~ #CSLewis

Again, this is far from complete.  I hope to add to this posting.  It needs a lot of work. We have a lot of work to do to reduce racism.

Medes & Elamites and other notes on Pentecost

Interesting aspect of #Pentecost: the Medes & Elamites, listed in Acts 2:9 as being *present*, were extinct cultures! These people would have been decendants of these cultures living in Jerusalem. Thanks @howardleewhite for the great sermon today. (See also Wikipedia for more on these extinct cultures.)

Other Notes

The gift of the spirit is translation and vision.

The first impression the church made on the world was as a bunch of drunks.  Their radical behavior is not unlike God’s radical move of

  • sending his own Son
  • turn the whole leader-servant and power-kingdom scheme on it’s head
  • having said Son be crucified for the sins of everyone (and!)
  • raising said crucified Son back to life.

Paul, and apologetics ever since, have taken up the task of explaining how these devine acts (in the gospels and in Acts) are both supreme acts of love and logical at the same time.

The Tower of Babel (people could not understand each other) and Pentecost (different people could understand) are bookends.

The church is a community–a human family–held together by the boundless love of God.

Penticost is one of those times when God ‘gets big’ to make himself obvious (in this case, having the people speak of his great deeds of power miraculously in multiple languages –verse 11). Other examples are the parting of the Red Sea, Transfiguration, and Paul being knocked down and blinded on the road to Demascus. At these times, God wants to make sure.  Most of the time God makes himself “easy to ignore ” as Phillip Yancy says in The Jesus I Never Knew.  This decision is central and essential to God’s methodology; a methodology in which he let’s us choose to believe, follow, and be in relationship.

 

Theophilus means God Friend

There are many theories about who Theophilus is; the person to whom Luke writes his gospel and the Atcs of the Apostles.  The most obvious answer may be right under our noses.

Theo means God. Phila means friends. It is written to God’s friend.

it is written for us.

Ex 33:11 The Lord spoke with Moses face to face, just as a man speaks with his friend.

at Last Supper Jesus says I call you friends (need citation)

I’m Working On The Building

This is a great gospel hymns.  Wikipedia says it is likely a negro spiritual.

It has been been recorded and performed by many, including B. B. King, Elvis Presley, the Oak Ridge Boys, and John Fogerty.

BB King’s lyrics:

I’m working on the building
It’s a true foundation
I’m lifting up a bloodstained
Banner for the Lord

I’ll have a good time
Working on the building
I’m going to heaven
To get my reward

When you see me praying
I’m working on the building
I’m lifting up a bloodstained
Banner for the Lord

Well I’ll never get tired
Working on the building
I’m going to heaven
To get my reward

When you hear me singing
I’m working on the building
I’m lifting up a bloodstained
Banner for the Lord

Well I’ll never get tired
Working on the building
I’m going to heaven
To get my reward

When you hear me crying
I’m working on the building
I’m lifting up a bloodstained
Banner for the Lord

Well I’ll never get tired
Working on the building
I’m going to heaven
To get my reward

I’m working on the building
It’s a true foundation
I’m lifting up a bloodstained
Banner for the Lord

Well I’ll never get tired
Working on the building
I’m going to heaven
To get my reward